Some historians have questioned the very existence of a Jodha Bai and some are of the view that it was Jehangir who had one of the wives by this name. Ashutosh says he has heard of it. “The historians are divided over name not the person. Most of them agree that Akbar married the daughter of Raja Bharmal of Amber but differ over her name.”
He relates his research. “I started from the top. Abul Fazal’s ‘Ain-e-Akbari’ and ‘Akbarnama’ have no reference to Jodha Bai. The name also doesn’t find mention in Jehangir’s memoirs. Similarly, there is no mention of Jodha Bai in Bada’uni’s ‘Muntakhib-al-Tawarikh’.”
He also went to the Aligarh Muslim University, one of the biggest centres for the study of medieval history. “There also I was told that there is no historical reference to Jodha Bai. However, when you study Rajput history there is a mention of Jodha Bai in the works of K.L. Khurana, A.L. Shrivastav and Munni Lal. At the same time in ‘Kachchawon ka Itihas’ she is mentioned by the name of Harika Bai. In another book she is called Manmati and Shahi Bai.”
History also tells us that there was hardly any concept of a couple in Moghul royalty. Emperors had many wives, some to consolidate political alliances and others for physical needs. “The perception of togetherness keeps on changing with times. What we know for sure is Jehangir was born out of this wedlock,” argues Ashutosh.
On Jehangir having one wife with a similar name, Ashutosh points out what historian Jadunath Sarkar says. “Uday Singh of Jaipur married his daughter to Jehangir. Her name was Mira Bai but she was also known as Jodh Bai and not Jodha Bai.”
At the end of this historical discussion, Ashutosh says he appeals to the historians to appreciate the fact that he has used the name which is etched in the public memory
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